All praises be to Allah, the Lord of the Universe. May the
peace and blessings of Allah be upon Muhammad, His last Messenger.
Some common questions that are asked by those interested in
becoming Muslim are:
1. How do I start in the Islam
2 Will I be welcomed or ignored as I was previously a
Christian, Jew, Hindu etc.
3 Should I wait and learn more before becoming a Muslim
4 Do I need to go to the Mosque to become a Muslim
5 Do I need need do a course to become a Muslim or obtain
a certificate.
Dear reader on behalf of all the members of
muslimconverts.com I welcome you to Islam. It always brings
Muslims great joy when they hear of anyone converting to Islam.
They want to rush to tell their friends and family about
this wonderful news. Muslims always love to hear how others
converted to Islam. So for sure you will be greatly welcomed to
Islam.
The Prophet Muhammad, peace be upon
him welcomed even those people who had previously fought him
and killed his loved ones. These people later on were
to become the heroes of Islam. So no matter what your
background and no matter what you may have done or said to Muslims
or others, you should rest assured that you will be welcomed with
open arms.
Islam is for the whole of humanity. Islam unites together
people of different colours, languages, races. and nationalities
into one brotherhood.
Allah says: "Indeed the Believers are but
brothers." [Quran 4 9:10]
So you will be our brother or sisters in Islam when you
convert to Islam
So now dear brother/Sister to be let me describe to you the
starting point for one who wants to enter Islam. The starting
point is to pronounce the Shahaadatayn (Declaration of
Faith).
The Shahadah can be declared as follows:
“ASH-HADU ANLA ELAHA ILLA-ALLAH WA ASH-HADU ANNA MOHAMMADAN
RASUL-ALLAH”.
The English translation is:
"I bear witness that there is no deity worthy to be worshipped but Allah, and I bear witness that Muhammad is His servant and messenger."
The shahadah is the dividing line between unbelief (kufr) and
Islaam. It is also called the kalimah
(word).
Whoever
says it with truthfulness will enter the Gardens of Paradise
It is [a kalimah] that Allaah Himself has testified to, as have
the angels and those who possess knowledge from amongst His creation. Allaah the Most High said:
"Allaah bears witness that none has the right to be worshiped except Him; as do the angels and those who
possess knowledge. He maintains His creation upon justice. None has the right to be worshiped except Him,
the All-Mighty, All-Wise."
[Soorah Aal-’Imraan 3:18]
Allaah said: "We did not send any Messenger before you, except that We revealed to
him that none has the right to be worshiped except Me; so worship
Me."
[Soorah al-Anbiyaa 21:25]
Allaah the Exalted also said: "He sends down the angels with the revelation of His commands to whosoever of His
slaves that He wills, saying: Warn mankind that none has the right to be worshiped except Me. So fear Me [by
keeping away from sin and disobedience]."
[Soorah an-Nahl 16:2]
Ibn ‘Uyaynah, (radhiyallahu anhu) said: "Allaah has not bestowed any favour upon His slaves greater than the
favour of them realizing laa ilaaha ilallaah.Indeed laa ilaaha illallaah is to the people of Paradise, what cool
water is to the people of this world." ( Related by Ibn Rajab in Kalimatul-Ikhlaas (p.53)
Allah has stated in the Holy Qur'an:
"... whoever disbelieves in false
deities and believes in Allah, hath grasped the most trustworthy
handhold, that will never break..." (2:256)
And Allaah the Most High said: "He it is that has
strengthened you with His help and with the Believers. And moreover, He has united their hearts with love and
affection. If you had spent all that is in the earth, you could not have united their hearts with love and
affection. However, Allaah has united them. Indeed Allaah is the All-Mighty,
All-Wise." [Soorah al-Anfaal 8:62- 63].
And Allaah the Most High said: "And remember the favor of Allaah upon you, for you
were once enemies to one another but He joined your hearts together in love, so that by His Grace you became
brothers." [Soorah Aal-’Imraan 3:103]
Abdullah bin Amr reported that the Messenger of Allah
said:" A man will be brought along to the balances on the Day of Resurrection, and there will be brought out for him ninety nine scrolls, every scroll of them stretching (when unrolled) as far as an eye can reach, in which are written his sins and his guilty acts, and they will be put in one pan of the Balances. Then a small card will be brought out on which is written the Testimony of Faith: There is no true god except Allah, and Muhammad is His slave and Messenger, which will be put in the other pan, and it will outweigh all his
wrongdoing." This means that if a person professes the testimony of faith fulfilling its conditions, Allah forgives his sins regardless of how many sins he may have committed.
It is a concise declaration that contains few letters; light upon the tongue, yet heavy in the
scales. Allaah’s Messenger Peace be upon him said: "Moses said: 0 my Lord!
Teach me something by which I can remember You and supplicate to You. Allaah said: 0 Moses! say laa ilaaha
ilallaah. Moses said: 0 my Lord! All Your slaves say this. Allaah said: 0 Moses! If the seven heavens and all that
they contain, other than Me, and the seven earths were placed in one scale, and laa ilaaha ilallaah were put in
the other, then laa ilaaha illallaah would outweigh them all." (Reported by Ibn Hibbaan in his Saheeh (no.2324) and al-Haakim in al-Mustadrak (1/528).
A further indication as to how weighty this kalimah is in the scales can be seen from what at-Tirmidhee reports and declares
to be sound - as well as an-Nasaa’ee, and al-Haakim who said
that it is authentic according to the criterion of Muslim - from
Abdullaah ibn ‘Amr, from the Prophet sallallahu alaihi wasallam, who said: ‘A person from my ummah will be
summoned in front of everyone on the Day of Resurrection. Ninety-nine scrolls will be unfurled for him,
each scroll extending as far as the eye can see. Then it will be said: Do you deny any of this [i.e. your bad
deeds]? So the man will reply: No, 0 Lord. Then it will be said: Do you have any excuse or any good deed? The
man, in a state of terror, will answer: No. It will then be said: Rather, you do have some good deeds and no
injustice will befall you this Day. So a parchment will be taken out for him, upon which there will be the
testification of laa ilaaha illallaah and the testification that Muhammad is the Slave and Messenger of Allaah.
The man will say: 0 Lord, what is this parchment in comparison to those scrolls! It will be said to him: No
injustice shall befall you. The scrolls will then be placed in one of the scales and the parchment in the other; the
scrolls will be light in weight, whereas the parchment will be heavy.”( Reported by at-Tirmidhee (no.2641), from
‘Abdullaah ibn ‘Amr radhiyallahu anhu. It was declared to be saheeh by
Shaykh al-Albaanee in as-Saheehah (no.135).
the first part of the Shahadah has two pillars: The first pillar is the pillar of negation
(nafee), whilst the second is the pillar of affirmation (ithbaat).
What is meant by negation is to negate divinity and worship (ilaahiyyah) for anything except Allaah, the Most High. What is
meant by affirmation is to affirm divinity and worship only for Allaah the Most Perfect; for it is He alone that is the true Deity.
So whatever else is taken by the unbelievers as deities to be worshiped are in fact all false and futile:
That is because Allaah is the true Deity to be worshiped, and whatever else they invoke besides Him is
vain falsehood.
[Soorah al-Hajj 22:62]
Imaam Ibn al-Qayyim said: The significance of laa ilaaha illaltaah in affirming divinity and worship for only Allaah is far
greater than just saying that Allaah is an ilaah. This is because the saying that Allaah is an ilaah does not negate divinity and
worship to other than Allaah. This is different to the saying: laa
ilaaha illallaah; which obligates restricting divinity and worship
to only Allaah.
The second part of the "Shahada"
i.e. "Wa ashhadu anna Muhammadan abduhu wa rasuluh"
means that the Prophet Muhammad (PBUH) is the servant and chosen
messenger of Allah. No one should be in any doubt about this
matter. In fact, the Muslim has to obey the commands of the
Prophet (PBUH), to believe in what he has said, to follow his
Teachings, to avoid what he has forbidden, and to worship A11ah
alone according to the message revealed to him.
What is the meaning of worship? It simply
means rendering sincere service; showing reverence for Allah. In a
deeper shade of meaning, it implies total submission and complete
obedience to Allah's Commandments both in utterances and actions,
whether explicit or implicit and in private or public.
Worship falls into two categories:
1. Visible (manifest or outward) 2. Invisible
(concealed or inward)
Visible worship includes acts such as
uttering the two parts of the "shahada", performing
prayers, giving Zakat (obligatory charity), observing the fast in
the month of Ramadan, performing Hajj, recitation of the Holy
Qur'an, supplication, adoring Allah by praising Him, purifying our
bodies before prayers, etc.
This type of worship is associated with the
movement of the parts of human body, [actions].
Invisible worship is to believe in
Allah, in the Day of Judgment, in the Hereafter, in the Angels, in
the Books of Allah, in the Divine Decree of destiny (that good and
bad are determined by Allah alone)
This type of worship does not involve movements of parts
of the body but it surely has a bearing on one's heart which,
subsequently, affects one's way of life (beliefs).
It should be borne in mind that worship not
dedicated to Allah alone, will be rejected as one form of
polytheism or "shirk", which amounts to apostasy, from
the Islamic point of view
You can declare the Shahadah
to your self or in the presence of other Muslims or even go to the
Mosque and declare it there. It is not a must for some one to
declare the Shahadah in front of Muslim witness or even in the
Mosque. A person does not need to do a course or obtain a
certificate to become a Muslim.
However, it would not be sufficient for anyone to only
utter this testimony orally either in private or in public; but
rather, he should believe in it with a firm conviction and
unshakeable faith. If one is truly sincere and complies with the
teachings of Islam in all his life, he will find himself a new
born person
The Conditions
Pronouncing the testimony of faith is sufficient to make one a convert to Islam. There are however,
seven conditions that must be observed before it can effectively make one a Muslim. These are describe as follows:
1 Knowledge (Al-ilm)
Knowledge (al-’ilm) of its meaning, what it negates and
affirms. If a person says it without knowing its meaning, nor what its requirements are, then he will not benefit by it,
because he has not believed in what it requires. Rather, he is like someone who speaks in a language that he does not
understand.
2 Certainty (Al-Yaqeen)
The heart must be firmly certain of the meaning of shahadah without a blemish of doubt.
Allah the Exalted says:" Verily, the believers are only those who truly believe in Allah and His Messenger, and then doubt
not. (Qur'an 49:15).
The Messenger of Allah, peace be upon him,
said: "I bear witness that there is no god but Allah, and I am the Messenger of Allah. No slave meets Allah with this testimony, having no doubt in it but shall enter
Jannah."( Muslim) :
3 Sincerity (Al-Ikhlaas)
Exclusively worshipping Allaah, which is
contrary to shirk. This is what laa
ilaaha illallaah points towards.
Allah, the Exalted, said:" And they were not commanded but to worship Allah, being sincere in devoting religion to
Him." (Qur'an 98:5).
Abu Hurairah said:" I asked the Messenger of Allah, peace be upon him: Messenger of Allah! Who will be most fortunate to enjoy your shafa'ah (intercession) on the Day of Resurrection? The Messenger of Allah, peace be upon him, said: I was certain that no one else would ask me about this other than you, because I have noticed your keenness for hadeeth. The most fortunate of men who will enjoy my shafa'ah on the Day of Resurrection is the one who says: (La Ilaha Illa Allah) "None has the right to be worshipped except Allah", sincerely from his heart.."(Musnad
al-Imam Ahmad.)
4 Truthfulness (As-Sidq)
Truthfulness (as-sidq), which prevents hypocrisy
(nifaaq). Indeed, the hypocrites
uttered it with their tongues, but
did not inwardly believe in what it signified.
The Messenger of Allah said: "Anyone testifies that there is no god but Allah and Muhammad is the Messenger of Allah, truthfully from his heart, Allah would forbid his admittance to the
Fire."(Muslim)
5 Love and affection (Al-Mahabbah )
Love (al-mahabbah) for this kalimah and having
love and pleasure for
whatever it necessitates. This is contrary to the
[state of the] hypocrites.
The Messenger of Allah, peace be upon him, said: "There are three (qualities), whoever possesses them, will taste the sweetness of Iman (belief): to love Allah and His Messenger more than anyone else, to love the Muslim only for the sake of Allah, and to dread returning to kufr (apostasy) as he dreads being thrown in
fire." ( Bukhari and Muslim.)
Allah says to His Messenger(SAW)
Say (O Muhammad SAW to mankind): "If you (really) love
Allah then follow me (i.e. accept Islamic Monotheism, follow the
Quran and the Sunnah), Allah will love you and forgive you of your
sins. And Allah is Oft-Forgiving, Most Merciful." (3:31)
Allah says: "Allah shall bring forth a people whom He loves and they love
Him." (Qur'an 5:54)
The Prophet, peace be upon him, also said: "None of you shall (really) believe until I become dearer to him than his own father, and son and all
mankind." (
Bukhari and Muslim.)
6 Submission (Al-Inqiyaad) internally and externally
Submissive compliance (al-inqiyaad), by fulfilling
its rights - which are the
obligatory actions - with sincerity to Allaah
and seeking His good pleasure. This is its requirement.
Allah, the Exalted, says: "And he who submits himself to Allah, and does good, he has surely grasped a strong
handle." ( Qur'an 31:22).
Allah also says:" And turn you to your Rabb, and submit yourselves to
Him." (:Qur'an 39:54).
7 Acceptance and conformity (Al-Qubool
)
Acceptance (al-qabool), which prevents rejection.
This is achieved by acting upon what Allaah has
commanded and abandoning
whatever He has prohibited.
Abu Musa al-Ash'aree reported that the Prophet, peace be upon him
said: "The parable of guidance and knowledge which Allah has sent me with is like a rain which fell on a land. A patch of that land received the water and produced much herbage and grass. And a patch which was barren. The latter retained water wherewith Allah extended benefits to men: they drank from it, irrigated and planted their vegetation. And a patch which was a sandy plain, it neither retained water nor produced herbage. This is parallel to the person who conceived the religion of Allah and benefited from the Message with which Allah has sent me, whereby he learnt and taught others. The other person turned away from it (from my Message), and rejected the guidance of Allah with which I am
sent.." Bukhari and Muslim.)
Allah says "Indeed in the Messenger of Allah (Muhammad
peace be upon him) you have a good example to follow for him who
hopes in (the Meeting with) Allah and the Last Day and remembers
Allah much."(33:21)
And Allah also says in Surah Al-Hashr
....And whatsoever the Messenger (Muhammad peace be upon him)
gives you, take it, and whatsoever he forbids you, abstain (from
it) , and fear Allah. Verily, Allah is Severe in punishment.
(59:7)
Again Allah says:
O you who believe! Obey Allah and obey the Messenger (Muhammad
peace be upon him), and those of you (Muslims) who are in
authority. (And) if you differ in anything amongst yourselves,
refer it to Allah and His Messenger ( peace be upon him), if you
believe in Allah and in the Last Day. That is better and more
suitable for final determination.(4:59)
And Allah says:
But no, by your Lord, they can have no Faith, until they make
you (O Muhammad ) judge in all disputes between them, and
find in themselves no resistance against your decisions, and
accept (them) with full submission.
In the next verse Allah again tells his Messenger
Say (O Muhammad peace be upon him): "Obey Allah and
the Messenger (Muhammad peace be upon him)." But if
they turn away, then Allah does not like the disbeliever's (3:32)
The
Invalidators of Islam
You should know, dear
Muslim brother, that Allah made it obligatory upon all His slaves
to enter Islam and hold on to it, and warned them against
following other than Islam. He also sent His Prophet Muhammad to
call mankind to it. Allah has informed us in the Qur’aan that
guided are those who follow the teachings of Islam, and misguided
are those who reject them. He warned us in many Verses against the
causes of apostasy and all forms of Shirk and disbelief Religious
scholars have mentioned that there are a number of invalidators
that are bound to take one out of the fold of Islam. For the sake
of attaining salvation in the Hereafter, I have briefly cited in
the following pages, with some explanation, the ten most critical
of these invalidators so that you will avoid them and make others
aware of them.
1 . To associate
others with Allah in worship.
The Qur’aan says:
"Allah forgives
not (the sin of) setting up partners with Him in worship, but He
forgives whom He pleases other sins than this." (Soorah 4:
1
"Whoever sets up
partners with Allah in worship, Allah will forbid him
Paradise, and the Fire will be his abode. For the wrongdoers
there are no helpers." (Soorah 5:72)
Forms of worship
include calling upon the dead, seeking their assistance,
offering sacrifices to them, and taking vows in their names.
2. To set up
intermediaries between oneself and Allah, seeking their
intercession and putting absolute trust in them. Those who do so
are unanimously considered disbelievers.
3. Not to accuse
polytheists and those who commit Shirk or disbelief, to be in
doubt as to their being disbelievers, or to approve of their
beliefs.
4. To believe that the
Prophet's guidance is not complete or perfect or that other
people's ruling and judgment is better than his. Those who prefer
the rule of false gods are blatant
5 . Those who hate
anything that the Prophet came with are also disbelievers even if
they act upon them. The Qur’aan says:
"That is because
they hate that which Allah sent down, so He has made their deeds
fruitless." (Soorah 47:9)
6. Those who ridicule
anything that Islam came with, such as punishment and reward in
the Hereafter, are disbelievers. The Qur’aan says:
"Say: 'Was it at
Allah, and His Signs, and His Messenger, that you were mocking?
Make no excuse; you have rejected Faith after you had accepted
it." (9:65,66)
7. Magic in all its
forms, including turning someone away from somebody that he or she
loves, and making someone love someone or something he or she does
not normally like. Whoever practices magic or approves of it is a
disbeliever, as evidenced by the Qur’aanic Verse that says:
"But neither of
these (two angels) taught anyone (such things) without saying,
We are only for trial, so disbelieve not (by learning this magic
from us)." (Soorah 2:102)
8. To take the
disbelievers for friends, give them support and assistance against
the Muslims is an act of disbelief. The Qur’aan says:
"And he amongst
you that turns to them (for friendship) is of them. Verily Allah
guides not a people unjust." (Soorah 5:51)
9. Those who believe
that it is in their power or authority to forsake the law of Islam
are disbelievers. The Qur’aan says:
"And whoever seeks
a religion other than Islam, it will never be accepted of him;
and in the Hereafter he will be one of the losers." (Soorah
3:85)
10. To turn away from
Islam and to stubbornly refuse to learn its teachings or act upon
them. The Qur’aan says:
"And who does more
wrong than he who is reminded of the Signs of his Lord, then he
turns away there from? Verily from those who transgress We shall
exact (due) retribution." (Soorah 32:22)
In all of these
invalidators, there is no difference between one who does them
jokingly, seriously, or in fear, except for one who is compelled
against his will. All of these matters are most dangerous and most
of them are occurring (amongst the Muslims). Therefore, it is
necessary for the Muslim to beware of them and fear for himself
concerning them. The fourth point mentioned above also includes
those who believe that man-made laws are better than the Islamic
Law, that the Islamic Law is not suitable to be implemented in the
present century, that Islam is the reason behind Muslims'
backwardness in some spheres of life, or that it is not applicable
in other spheres of life apart from regulating one' s life with
one's Lord. This point also includes those who believe that
cutting off the thief's hand is a backward law that should not be
implemented in the present-day society. It also includes those who
believe that it is permissible to dispense with the Islamic Law in
matters relating to the social life and the boundary limits for
the lawful and the unlawful even if they do not believe that other
laws are not better than the Islamic Law. For this means that they
have made lawful what Allah had already made unlawful. Whoever
makes lawful what Allah has declared unlawful, things that are
known in religion by necessity such as adultery, drinking alcohol,
usury and ruling with other than Allah's Law, is a disbeliever
with the unanimous agreement of all Muslim scholars. We seek
Allah's refuge from His painful chastisement as well as from those
things that cause His wrath. Allah's Peace and Blessing be upon
His Messenger, his pure family and noble Companions.
Summery
It is easy to become a Muslim. All a person has to do is
declare
Shahadah can be declared as follows:
“ASH-HADU ANLA ELAHA ILLA-ALLAH WA ASH-HADU ANNA MOHAMMADAN
RASUL-ALLAH”.
The English translation is:
"I bear witness that there is no deity worthy to be worshipped but Allah, and I bear witness that Muhammad is His servant and
Messenger."
We have to consider that when we declare from
our hearts, "there is no god worthy to be worshipped but
Allah." It implies on our part of love, devotion, faith and
obedience to the rules of Islamic legislation which are legally
binding on all Muslims. It is a requirement of "there is no
god worthy to be worshipped but Allah," to love for the sake
of Allah and to reject for the sake of Allah. This is the finest
anchor of belief which make material the meaning of "AL-WALA"
and "AL-BARA". It means that a Muslim should love and be
loyal to his Muslim brothers. He should, as a practice, dissociate
himself completely from the practices of unbelievers and refuse to
be influenced by them, both in worldly and religious matters.
When one truly believes that Islam is the true religion of
God and that "there is no god worthy to be worshipped but
Allah and Muhammad is His servant and
Messenger." Then he or she should declare the shahadah right
away. He or she should not hesitate.
We are given a certain lifespan. We do not know when
that life span will end. It may end this very minute even.
Therefore a person should say the shahadah and then work on
becoming the best Muslim he or she can be.
Some of you will find some aspects of Islam difficult
at first. For instance some new Muslim sisters find it difficult
to wear Hijab at first. However with time they have eventually
grown in their faith and are now wearing the full Islamic dress
and encouraging even sisters born into Muslim families to wear
full Islamic dress. Some were vegetarian
before they became Muslim. Eating meat seemed impossible to them.
Now after a few years they have started to even eat meat. Please
do not worry about any barriers you may have. become Muslims and
you will see those barriers crashing down as you grow in your
religion.
At www.muslimconverts.com
we will Allah willing help you as much as possible. So
if you have any questions please do not hesitate to email us at info@muslimconverts.com
What to do after you have said the shahadah
Please click the below link
What to do after
you have said the shahadah
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