Are there any special features of the tenth day of Dhu�l-Hijjah?.
Praise be to Allaah.
When the Prophet (peace and blessings of Allaah be upon him) came to Madeenah, he found that they had two days on which they used to play. He said, �Allaah has given you two days better than these, the day of al-Fitr and the day of al-Adha.� Narrated by Abu Dawood, 1134; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 2021.
Allaah has given this ummah two days for playing and leisure, two days for remembering Allaah and thanking Him, and asking Him for forgiveness.
In this world the believers have three festivals or Eids:
One Eid which is repeated each week, and two Eids which come once a year.
The Eid which is repeated every week is Friday (Jumu�ah).
The Eids which are not repeated, which come only once each year, are:
1 � Eid al-Fitr, the breaking of the Ramadaan fast. This comes upon the completion of the month of Ramadaan, which is the third pillar of Islam. When the Muslims have finished fasting the month that is enjoined upon them, Allaah has prescribed that they should follow the completion of their fast with a festival on which they gather to thank Allaah, remember Him and glorify Him for His guidance. On that Eid it is prescribed for them to pray and give charity.
2 � The second Eid is Eid al-Adha (the Feast of Sacrifice), which is the tenth day of the month of Dhu�l-Hijjah. This is the greater and better of the two feasts, which comes after the completion of the Hajj, for when the Muslims complete their Hajj they are forgiven.
Rather Hajj is completed on the Day of �Arafah [the 9th of Dhu�l-Hijjah] with the standing in �Arafah, which is the major pillar of Hajj, as the Prophet (peace and blessings of Allaah be upon him) said: �Hajj is �Arafah.� Narrated by al-Tirmidhi (889) and classed as saheeh by al-Albaani in Irwa� al-Ghaleel (1064).
The day of �Arafah is the day of ransom from the Fire, when Allaah ransoms from Hellfire those who stood at �Arafah and Muslims who did not stand at �Arafah. Hence the day that follows it is a festival for all Muslims in all regions, those who attended Hajj and those who did not.
It is prescribed for all of them to draw closer to Allaah by means of the ritual of shedding the sacrificial blood.
The virtues of this day may be summed up as follows:
1- It is the best of days before Allaah.
Ibn al-Qayyim (may Allaah have mercy on him) said in Zaad al-Ma�aad (1/54): The best of days before Allaah is the Day of Sacrifice, which is the greatest day of Hajj as it says in Sunan Abi Dawood (1765), where it is narrated that the Prophet (peace and blessings of Allaah be upon him) said: �The greatest of days before Allaah is the Day of Sacrifice.� Classed as saheeh by al-Albaani in Saheeh Abi Dawood.
2- It is the greatest day of Hajj.
It was narrated that Ibn �Umar (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) stood between the Jamaraat on the Day of Sacrifice during his Hajj and said, �This is the greatest day of Hajj.� Narrated by al-Bukhaari, 1742.
That is because the greatest actions of Hajj take place on this day, when the pilgrims do the following:
(i) Stoning Jamrat al-�Aqabah
(ii) Offering the sacrifice
(iii) Shaving the head or cutting the hair
(iv) Tawaaf (circumambulation of the Ka�bah)
(v) Saa�i (running between al-Safa and al-Marwah)
3- It is the Eid day of the Muslims
The Prophet (peace and blessings of Allaah be upon him) said: �The day of �Arafah, the day of Sacrifice, and the days of al-Tashreeq are our festival, us Muslims, and they are days of eating and drinking.� Narrated by al-Tirmidhi, 773; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
And Allaah knows best.
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What is the time when the sacrifice should be slaughtered?.
Praise be to Allaah.
The time for offering the sacrifice begins after the Eid prayer on Eid al-Adha and ends when the sun sets on the thirteenth of Dhu�l-Hijjah. So there are four days of sacrifice: the day of Eid al-Adha and the three days after it.
It is better to hasten to offer the sacrifice after the Eid prayer, as the Messenger (peace and blessings of Allaah be upon him) used to do, then the first thing he would eat on the day of Eid would be meat from his sacrifice.
Ahmad (22475) narrated that Buraydah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) did not go out on the day of (Eid) al-Fitr until he had eaten, and he did not eat on the day of (Eid) al-Adha until he came back, then he would eat from his sacrifice.
Al-Zayla�i narrated in Nasb al-Raayah (2/221) that Ibn al-Qattaan classed it as saheeh.
Ibn al-Qayyim (may Allaah have mercy on him) said in Zaad al-Ma�aad (2/319):
�Ali ibn Abi Taalib (may Allaah have mercy on him) said: �The days of sacrifice are the Day of Sacrifice (yawm al-nahr) and the three days after it.� This is the view of the imam of the people of Basra, al-Hasan; the imam of the people of Makkah, �Ata� ibn Abi Rabaah; the imam of the people of Syria, al-Awzaa�i; and the imam of the fuqaha� of hadeeth, al-Shaafa�i (may Allaah have mercy on him). It was also the view favoured by Ibn al-Mundhir. The three days are specified because they are the days of Mina, the days of stoning (the Jamaraat) and the day of al-Tashreeq. It is forbidden to fast on these days. It was narrated via two isnaads, one of which supports the other, that the Prophet (peace and blessings of Allaah be upon him) said: �All of Mina is the place of sacrifice, and all the days of al-tashreeq are days of sacrifice.� End quote.
The hadeeth was classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 2476
Shaykh Ibn �Uthaymeen said in Ahkaam al-Udhiyah, concerning the time for offering the sacrifice:
It is from after the Eid prayer on the Day of Sacrifice until the sun sets on the last of the days of al-tashreeq, which is the thirteenth of Dhu�l-Hijjah. So there are four days of sacrifice: the day of Eid after the prayer, and three days after that. Whoever slaughters his sacrifice before the Eid prayer is over, or after the sun sets on the thirteenth, his sacrifice is not valid � but if he has an excuse for delaying it until after the days of al-tashreeq, such as if the animal ran away with no negligence on his part, and he did not find it until after the time was over, or if he delegated someone to do it on his behalf and his deputy forgot until the time was over, then there is nothing wrong with offering the sacrifice after the time has ended, because there is an excuse, by analogy with the fact that one who sleeps and misses a prayer or forgets it should offer the prayer as soon as he wakes up or remembers it.
It is permissible to offer the sacrifice during that time by night or by day, but it is better during the day, and the day of Eid after the two khutbahs is the best time. Each day is better than the following day, because that is hastening to do good. End quote.
It says in Fataawa al-Lajnah al-Daa�imah (11/406):
The days of sacrifice for pilgrims performing qiraan or tamattu�, and for offering the sacrifice (udhiyah) are four: the day of Eid and the three days after that. The time for sacrifice ends when the sun sets on the fourth day, according to the soundest scholarly opinion. End quote.
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