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The Companions are all those who met the Prophet (peace be upon
him.) and died as Muslims. Scholars have said that they were
114,000 in number [as stated by Abu Zur'ah, the teacher of Imam
Muslim, and recorded by as-Suyootee]. Allah has praised in many
Qur'anic verses:
"You are the best of
peoples ever raised for mankind, you enjoin good and forbid evil,
and you believe in Allah." [3:110] "And the first to
embrace Islam of the Muhajiroon (the Emigrants from Makkah) and
the Ansar (the citizens of Al-Madeenah who helped the Muhajiroon)
and also those who followed them exactly (in Faith). Allah is
well-pleased with them as they are well pleased with Him. He has
prepared for them Gardens under which rivers flow, to dwell
therein forever. That is the supreme success." [9:100]
"Indeed, Allah was pleased with the believers when they gave
their pledge to you (O Muhammad) under the tree. He knew what was
in their hearts and He sent down calmness and tranquility upon
them..." [48:18]
Our Attitude Towards Them
Our attitude towards the Sahaba should be that of love, respect,
peace and purity of our hearts and tongues. Allah has described
this in His saying: "And those who come after them say:
'Our Lord! Forgive us and our brethren who have preceded us in
Faith, and put not in our hearts any hatred against those who have
believed.'" [59:10] And the Prophet (s.a.w.) said, "The
sign of faith is love of the Ansar and the sign of hypocrisy is
the hatred of Ansar" [al-Bukharee, Muslim]. Why should we
not be thankful to those who believed in the Prophet, assisted
him, strove with their lives and wealth to make the Word of Allah
supreme, preserved and transmitted to us our Religion? Who is more
deserving that we pray for them and speak of them in the best
manner and think of them with the best thoughts?
The Prophet (peace be upon him) advised us: "When my
Companions are mentioned then withhold" [Saheeh, at-Tabaranee].
And he also said, "Do not abuse my Companions, for if any of
you were to spend gold equal to (mountain of) Uhud in charity, it
would not equal a handful of one of them or even half of
that" [al-Bukharee, Muslim]. And he said, "Whoever
abuses my Companions, upon them is the curse of Allah, the angels
and all the people" [Saheeh, At-Tabaranee].
Muslim scholars have also been very strict in regard to the issue
of speaking and thinking mistrustfully of the Sahaba. Imam Malik
said that someone who finds in himself an ill-feeling or anger
"ghaiDH" about the Companions is a kafir because Allah (s.w.t.)
says "li-yagheeDHa bihim ul kuffar" that He may enrage
the disbelievers with them, i.e. the Sahaba [48:29].
Allah described them: "Among the believers are men who
have been true to their covenant with Allah and showed not their
backs to the disbelievers, of them some have fulfilled their
obligations and some of them are still waiting, but they never
changed (i.e. they never proved treacherous to their covenant
which they concluded with Allah) in the least." [33:23]
Hujjat ul Islam, Sufyan ibn `Uyainah said: "He who speaks a
single word against the Companions of Allah's Messenger
(peace be upon him) then he is an innovator." And Imam Ahmad
said: "If you see anyone speaking ill of the Companions of
the Messenger of Allah, doubt his Islam." And Adh-Dhahabee
said, "Anyone who criticizes them or insults them has gone
out of this religion and has seregated himself from the Muslim
Ummah. He has disbelieved in what Allah the Most High says
concerning them in His Book, and what Allah's Messenger has said
concerning their noble qualities and their merits... It is
incumbent upon the Muslims to love Allah; to love His Messenger,
to love what the Prophet brought as guidance and as his practise;
to love his descendants, his Companions, his wives, his children,
his servants, and to love those who love them and hate those who
hate them, as this is the meaning of loving for Allah's sake and
hating for Allah's sake, and that is the most excellent kind of
faith." In al-Kaba'ir (The Greatest Sins), we find that
adh-Dhahabee also said, "The one who loves the Prophet loves
and respects each and all of his Companions. To hate any of them
is to hate the Prophet." Al-Fudayl ibn `Iyyad spoke similarly
when he said, "Indeed, I love those whom Allah loves. They
are those from whom the Companions of Muhammad (peace
be upon him) are safe. I hate those whom Allah hates. They are the
people of the deviant sects and innovation."
Al-Barbaharee said, "Know that anyone who tries to
attack the Companions of Muhammad (peace be upon him) really
seeks to attack Muhammad (peace be upon him))."
The Best of the Companions
We should note that the best of the Ummah, after the Prophet
(peace be upon him)were Abu Bakr, then 'Umar, then 'Uthman, then
'Ali. As far as the Caliphate is concerned, Ibn Taymeeyah has said
that anyone who "objects against anyone of these regarding
this order of caliphate, he will be regarded more misguided than
the domestic donkey."
And `Abdul-`Azeez al-Qari said that Abu Haneefa "declared
anyone who doubts the caliphate of Aboo Bakr and 'Umar is a
disbeliever. He also declared anyone who slanders the Mother of
the Believers 'A'isha to be a disbeliever. And he stated that the
prayer behind a Rafidhee [extreme Shee'ah who curse and abuse the
Companions] is invalid."
True Muslims also, "accept all the superiorities and
grades that have been described about them in the Qur'an, the
Hadith and by concensus. They give superiority to those who spent
and fought for the sake of Allah before the victory, that is,
truce of Hudaibiyah over those who spent and fought after that.
They consider al- Muhajireen (those who migrated from Makkah to
al-Madeenah for Islam) to be superior to al-Ansar (the helpers of
al-Madeenah who supported the Muhajireen). They have faith in what
Allah has said about the 313 persons on the occasion of the battle
of Badr that, 'they are free to do what they like, their sins
are pardoned' [al- Bukharee]. And none of those who gave their
pledge to the Prophet (s.a.w.) under the tree will get into Fire
as the Prophet (s.a.w.) has stated, 'Allah is doubtlessly
pleased with them and they are pleased with Allah.' And they were
more than 1400 about whom the Prophet (peace be
upon him) bore witness that they will be admitted to Paradise
[Muslim]. The Ahlus Sunnah also bear witness the admission to
Paradise for them such as the ten Companions who have been given
glad tiding of Paradise in this world by the Prophet." [Al-aqeedatul
Wasitiyyah of Shaikh ul-Islam Ibn Taymeeyah]
The Companions' Noble Deeds
The deeds and virtues of the Sahaba, may Allah be pleased with
them all, should be what every Muslim should strive to emulate to
the best of one's ability. Their behaviour and sincerity were
praised by Allah and His Messenger (peace be upon
him)and that suffices as proof.
As Ibn Mas'ood said, "Indeed Allah looked into the hearts of
the servants and found the heart of Muhammad (peace be
upon him) to be the best of the hearts of His servants and so He
chose him for Himself and sent him as a Messenger. Then He looked
into the hearts of His servants after Muhammad (peace
be upon him) and found the hearts of the Companions to be the best
of the hearts of the servants. So He made them ministers of His
Messenger (s.a.w.) fighting for His Deen. So whatever the Muslims
hold to be good then it is good with Allah and whatever the
Muslims hold to be evil it is evil with Allah." [Ahmad, at-Tayalasee]
The Sahaba were undoubtedly the best in terms of understanding the
religious obligations, the Sunnah of the Prophet and the way of
establishing the Islamic teachings. Their belief is an example for
us, as Allah says in the Qur'an: "So if they believe in the
like of that which you believe, they are rightly guided, but if
they turn away, then they are only in opposition. So Allah will
suffice you against them. And He is the All-Hearer, the
All-Knower." [2:137]
The Best of People
The Prophet (peace be upon him)
"The best of my people are my generation then
those who come after them, then those who come after them, then
there will come a people in whom there will be no good."
[At-Tabaranee, authenticated by al-Albanee]
Also, in al-Bukharee, "The best of the people are my
generation, then those after them, then those after them..." This
is also reported by Muslim, Aboo Dawood, at-Tirmidhee, An-Nasa'ee
and others.
The Prophet (peace be upon him) also said, "...and
my Ummah will divide into seventy-three sects."
[Aboo Dawood, at-Tirmidhee, Ibn Majah, al-Hakim, Ahmad,
authenticated by at-Tirmidhee, al Hakim, ibn Taymeeyah, as-Suyootee,
al-Manawee, ash-Shatibee, adh-Dhahabee and al-Albanee]. I
The Prophet (peace be upon him)) said, "The
tribes of Israel broke into seventy- two sects. My Ummah shall
break up into seventy-three sects. All of them will be in the
Fire, except one: what I am upon and my Companions." [At-Tirmidhee,
Hasan ]
Following Their Footsteps
All this should suffice as evidence that the correct understanding
of Islam is that of the Sahaba and all those that follow
their path, in truth. They are the best generation of Islam
and they understood Qur'an and Sunnah the best.
We should approach the Deen in the manner they approached it.
We are obliged to follow them, and that means, first and foremost,
to have the same creed as they did, no deviations, no additions
and no deletions. We also have to approach `ibadah in the same
way, no innovations, no additions and no deletions. We take all of
the Sunnah and refer all disagreements to Allah and His Messenger,
as Allah (s.w.t.) commanded us in the Qur'an [4:59].
To follow the Sahaba does not only mean to have the same
understanding of the prescripts of belief as they did. That belief
must be manifested in our actions and to follow the Sahaba also
means to possess their other characteristics, some of which have
been identified by our scholars as:
The full acceptance of the Revelation
The deep influence of the faith and the revelation on one's life
The application of this knowledge to the individual and collective
life
Inviting others to do good deeds
Enjoining what is right and forbidding what is wrong
Giving advice to every Muslim
Practicing Jihad for the Sake of Allah
Also, the Sahaba presented every action according to the scales of
the Sharee`ah, they used to remember and think a lot about death,
they were forgiving to those who wronged them in any way, they had
a great respect for the honour of other Muslims, for whom they
desired only good, they were mindful of their prayers, they used
to put the Hereafter before this Dunya, they realized that they
could not thank Allah enough and they stayed away from the sinful
and their gatherings. Allah, The Exalted, most appropriately
describes them: "Muhammad is the Messenger of Allah, and
those who are with him (the Companions) are severe against
disbelievers, and merciful among themselves. You see them bowing
and falling down prostrate (in prayer), seeking Bounty from Allah
and (His) Good Pleasure. The mark of them (i.e. of their faith) is
no their faces (foreheads) from the traces of (their) prostration
(during prayers)." [48:29] We ask Allah to enable us to learn
about the lives of the Sahaba and to make our lives resemble
theirs. For, as Ibn Taymeeyah said, "Whoever will read their
biographies with understanding and insight, and will come to know
the rewards bestowed by Allah upon them, he will certainly realize
that these are the best among humans after the Prophets. Neither
there has been anyone like them nor will there be."
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