The Soul
The rooh (soul or spirit) has been described by Allaah in His Book and by the Messenger (peace and blessings of Allaah be upon him) in his Sunnah, and various verbs and adjectives have been used in conjunction with the word ‘rooh’, such as seizing or grasping, taking (as in death), it may be fettered or shrouded, it comes and goes, it goes up and comes down, it may be pulled out like a hair being pulled out of dough… It is obligatory (in Islam) to believe in these attributes which are narrated in the “two Revelations” (i.e., the Qur’aan and Sunnah), and also to realize that the soul is not like the body.
Abd-Allaah ibn Mas’ood (may Allaah be pleased with him), said: “Whilst
I was with the Prophet (peace and blessings of Allaah be upon him) on a farm,
and he was resting on a palm branch stripped of its leaves, the Jews passed by,
and some of them said to others, ‘Ask him about the soul.’ Some of them said,
‘What urges you to ask him about it?’ Others of them said, ‘Don’t ask him in
case he says something you dislike.’ But they said, ‘Ask him,’ so they asked
him about the soul. The Prophet (peace and blessings of Allaah be upon him)
kept quiet and did not respond to them, and I knew that he was receiving
Revelation, so I stayed where I was. When the Revelation of the aayah was
complete, he said (interpretation of the meaning): ‘And they ask you [O
Muhammad] concerning the rooh [the spirit]. Say: ‘The rooh: it is one of the
things, the knowledge of which is only with my Lord. And of knowledge, you
(mankind) have been given only a little.’ [al-Isra’ 17:85]” (Reported by
al-Bukhaari).
Prophet (peace and blessings of Allaah be upon him):
“When Allaah created Adam and breathed the soul into him, he sneezed and said
‘Al-hamdu-Lillah (Praise be to Allaah).’ He praised Allaah by His permission.
Then his Lord said to him, ‘May Allaah have mercy on you, O Adam. Go to those
angels, to a group of them who are sitting, and say, ‘As-salaamu ‘alaykum
(peace be upon you).’ They said, ‘Wa ‘alayka al-salaam wa rahmat-Allaah (and
upon you be peace and the Mercy of Allaah).’ Then he went back to his Lord, who
said, ‘This is your greeting and the greeting of your descendants amongst
themselves.’” (Reported and classed as hasan by al-Tirmidhi. Sunan al-Tirmidhi,
3290).
Allaah sends the angel to breathe the soul into the foetus as was
reported by
‘Abd-Allaah ibn Mas’ood, who said: “The Messenger of Allaah
(peace and blessings of Allaah be upon him), who is the most truthful (of human
beings) and his being truthful (is a fact) told us: ‘The constituents of one of
you is gathered in his mother’s womb for forty days, then it becomes a clot of
blood within another period of forty days. Then it becomes a lump of flesh, and
forty days later, Allaah sends His angel to it to breathe into it the soul. The
angel comes with instructions concerning four things, so the angel writes down
his livelihood, his death, his deeds and whether he will doomed or blessed.”
(Reported by Muslim, 1528).
Um Salamah said: “The Messenger of Allaah
(peace and blessings of Allaah be upon him) entered upon Abu Salamah (after he
had died) and his eyes were open, so he closed them then said, ‘When the soul
is taken, the eyes follow it.’” (Reported by Muslim, 1528).
The soul is met by the angels. The Prophet (peace and blessings of
Allaah be upon him) said: “The angels met the soul of a man from among the
people who came before you, and said, ‘Did you do anything good?’ He said, 'I
used to tell my employees to postpone collection of payment or to let off
anyone who was in difficulty.’ So it was said, ‘Let him off.’” (Reported by
al-Bukhaari, 1935).
The soul is taken up to heaven by two angels after it is taken (i.e.,
after a person dies), as was reported in the hadeeth of Abu Hurayrah who said:
“When the soul of the believer is taken, it is met by two angels who take it
up…” (The narrator said: then he mentioned its good fragrance and scent of
musk). The people of heaven say, ‘A good soul that has come from earth, may
Allaah bless you and the body in which you used to dwell. Then they take it up
to its Lord, may He be glorified and exalted, then He says, ‘Roam with it until
the end of the world.’ When the disbeliever’s soul comes out… (the narrator
mentioned its putrid smell and curses). The people of heaven say, ‘An evil soul
that has come from earth,’ then it is said, ‘Roam with it until the end of the
world.’ Abu Hurayrah said: then the Messenger of Allaah (peace and blessings of
Allaah be upon him) put a piece of cloth over his nose, like this. (Reported by
Muslim, 5119)
.
More information about how the soul comes out (at death) was reported
in the hadeeth of Imaam Ahmad (may Allaah have mercy on him) from al-Bara’ ibn
‘Aazib who said: “We went out with the Prophet (peace and blessings of Allaah
be upon him) for the funeral of a man from among the Ansaar, and we reached the
grave whilst it was still being dug. The Messenger of Allaah (peace and
blessings of Allaah be upon him) sat down and we sat down around him, and it
was as if we had birds on our heads. In his hand was a stick with which he was
scratching in the earth. He raised his head and said, ‘Seek refuge with Allaah
from the punishment of the grave,’ two or three times. Then he said, ‘Verily,
when the believing slave is about to depart this world and enter the Hereafter,
there come down to him angels from heaven with white faces, as if their faces
are the sun. They bring with them one of the shrouds of Paradise and some of
the perfume of Paradise. They sit with him as far as the eye can see. Then the
Angel of Death (peace be upon him) comes to him and sits by his head and says,
‘O pure soul, come out to the forgiveness and pleasure of Allaah.’ Then his
soul comes flowing out like a drop of water flowing from a cup. Then he takes
the soul, and no sooner does he seize it but they take it and place it in that
shroud and perfume. Then out of it comes the most excellent fragrance of musk
to be found on the face of the earth. Then they ascend with it and they do not
pass by any group of angels but the angels ask, ‘Who is this pure soul?’ and
they reply, ‘It is So and so the son of So and so’ – using the best names by
which he was known on earth. Then they bring it to the lowest heaven, and ask
for it to be opened, and it is opened for him. Those who are of high rank in
each heaven accompany it until they approach the next heaven, and so it goes
until it reaches the seventh heaven. Then Allaah, may He be glorified and
exalted, says: ‘Record the book of My slave in ‘Illiyoon (the highest heaven)
and take him back to the earth, for I created them from it, and I shall return
them to it, then I shall take them out from it again.’ Then his soul is
returned to his body and two angels come and make him sit up, and ask him, ‘Who
is your Lord.’ He says, ‘Allaah.’ They ask, ‘What is your religion?’ He says,
‘My religion is Islam.’ They ask, ‘Who is this man that was sent amongst you?’
He says, ‘He is the Messenger of Allaah (peace and blessings of Allaah be upon
him.’ They ask him, ‘What knowledge do you have?’ He says, 'I read the Book of
Allaah and I believed in it.’ Then a voice will call out from heaven, ‘My slave
has spoken the truth. Prepare for him a bed from Paradise and give him clothes
from Paradise, and open for him a door to Paradise.’ And he will feel its
breeze and smell its fragrance, and his grave will be widened for him as far as
his eye can see. Then a man with a handsome face, beautiful clothes and a
pleasant fragrance will come to him and say, ‘Good news! This is the day that
you were promised.’ He will say, ‘Who are you? You face looks as if it brings
good news.’ He will say, 'I am your good deeds.’ (The deceased) will say, ‘O
Lord, let the Hour come so that I may see my family and my wealth again.’
When the disbelieving slave is about to depart this world and enter the
Hereafter, there come down to him angels from heaven with black faces, bringing
with them sackcloth. They sit with him as far as the eye can see. Then the
Angel of Death comes to him and sits by his head and says, ‘O evil soul, come
out to the wrath and anger of Allaah.’ Then his soul disperses in his body and
is dragged out like a skewer being pulled out of wet wool. Then he takes the
soul, and no sooner does he seize it but they take it and place it in that
sackcloth. Then out of it comes the most putrid stench of rotten flesh to be
found on the face of the earth. Then they ascend with it and they do not pass
by any group of angels but the angels ask, ‘Who is this evil soul?’ and they
reply, ‘It is So and so the son of So and so’ – using the worst names by which
he was known on earth. Then they bring it to the lowest heaven, and ask for it
to be opened, and it is not opened for him.” Then the Messenger of Allaah
(peace and blessings of Allaah be upon him) recited (interpretation of the
meaning): “… For them the gates of heaven will not be opened, and they will not
enter Paradise until the camel goes through the eye of the needle” [al-A’raaf
7:40]. Then he said, “Then Allaah, may He be glorified and exalted, says:
‘Record the book of My slave in Sijjeen (the lowest Hell) in the lowest earth.
Then his soul is cast down.” Then he recited (interpretation of the meaning):
“… and whoever assigns partners to Allaah, it is as if he had fallen from the
sky, and the birds had snatched him, or the wind had thrown him to a far off
place.” [al-Hajj 22:31]. He said, “Then his soul is returned to his body and
two angels come and make him sit up, and ask him, ‘Who is your Lord.’ He says,
‘Oh, oh, I don’t know.’ They ask, ‘What is your religion?’ He says, ‘Oh, oh, I
don’t know.’ They ask, ‘Who is this man that was sent amongst you?’ He says,
‘Oh, oh, I don’t know.’ Then a voice will call out from heaven, ‘He is lying.
Prepare for him a bed from Hell and open for him a door to Hell.’ And he will
feel its hot winds and smell its stench, and his grave will be constricted for
him until his ribs interlock. Then a man with an ugly face, ugly clothes and a
horrible stench will come to him and say, ‘Bad news! This is the day that you
were warned about.’ He will say, ‘Who are you? You face looks as if it brings
bad news.’ He will say, 'I am your evil deeds.’ (The deceased) will say, ‘O
Lord, do not let the Hour come!’” (Musnad al-Imaam Ahmad, 17803; this is a
saheeh hadeeth).
al-Nawwaas ibn Sam’aan, said: “The Messenger of Allaah (peace and
blessings of Allaah be upon him) mentioned … (the coming of the Dajjaal
[Antichrist] and the descent of ‘Eesa [Jesus], peace be upon him, and the good
life and happiness of mankind at the time of Jesus and afterwards). He said,
‘And whilst the people are living like that, Allaah will send a good wind which
will seize them under the armpits and will take the soul of every believer and
every Muslim. The evil people will remain and they will behave like donkeys,
then the Hour will come upon them.’” (Reported by Muslim, 5228).
When people sleep (and sleep is the “lesser death”), the soul is taken,
but not completely, so the sleeper is still alive. Allaah says (interpretation
of the meaning): “It is Allaah Who takes away the souls at the time of their
death, and those that die not during their sleep, He keeps those (souls) for
which He has ordained death and sends the rest for a term appointed. Verily, in
this are signs for a people who think deeply.” [al-Zumar 39:42]
The Messenger of Allaah (peace and blessings of Allaah be upon him)
advised the Muslim, when he lies down to sleep, to say: “Bismika Rabbee wada’tu
janbi wa bika arfa’uhu wa in amsakta nafsi farhamhaa wa in arsaltahaa fahfazhaa
bimaa tuhfaz bihi ‘ibaadika al-saaliheen ( In Your name, my Lord, I lie down,
and in Your name I rise. If You should take my soul then have mercy on it, and
if You should return my soul then protect it as You protect Your righteous
slaves).” When the Muslim wakes up, he should say, “Al-hamdu Lillaah alladhi
‘aafaani fi jasadi wa radda ‘alayya roohi wa adhina li bi dhikrihi (Praise be
to Allaah Who has restored to me my health and returned my soul and has allowed
me to remember Him ).” (Reported by al-Tirmidhi, 3323’ He said, a hasan
hadeeth).