Will the repentance of a witch (practitioner of witchcraft) be accepted by Allaah? Because I heard that a witch asked the Sahaabah about repenting after the death of the Messenger (peace and blessings of Allaah be upon him) and no one answered her. What did they say to her? Would her faith benefit her before Allaah? Why do the scholars issue fatwas about the acceptance of the witch�s repentance in this case?.
Praise be to Allaah.
Learning witchcraft and practising it constitute kufr. Allaah says (interpretation of the meaning):
�They followed what the Shayaateen (devils) gave out (falsely of the magic) in the lifetime of Sulaymaan (Solomon). Sulaymaan did not disbelieve, but the Shayaateen (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Haaroot and Maaroot, but neither of these two (angels) taught anyone (such things) till they had said, �We are for trial, so disbelieve not (by learning this magic from us).��
A practitioner of witchcraft may do something that makes him an apostate, so he commits kufr and should be executed for his apostasy. Or he may practise witchcraft by doing something that does not constitute kufr. In that case there is a difference of scholarly opinion, but the correct view is that he should also be executed if it is proven that he is a practitioner of witchcraft. This is what the Sahaabah (may Allaah be pleased with them) did and enjoined other to do. If he is executed, he should not be washed or shrouded or buried in the Muslim graveyard.
There should be no hesitation in executing the practitioner of witchcraft, whether we say that he is a kaafir or not, because this is what is proven from the companions of the Prophet (peace and blessings of Allaah be upon him). Executing him prevents the spread of evil and serves as a deterrent to his fellow practitioners of witchcraft.
If a practitioner of witchcraft repents sincerely to Allaah, then Allaah will accept his repentance. This is between him and his Lord, before the matter reaches the courts. But if the matter reaches the Islamic court, then the qaadi should execute him without asking him to repent, so as to rid society of his evil. But it is not permissible for any individual to carry out the hadd punishment by himself, rather the matter must be referred to the authorities.
There follow some fatwas of the scholars on this matter:
1 � Shaykh �Abd al-�Azeez ibn Baaz (may Allaah have mercy on him) said:
If a practitioner of witchcraft repents sincerely to Allaah, that will benefit him before Allaah, for Allaah accepts repentance from the mushrikeen and others, as He says (interpretation of the meaning):
�And He it is Who accepts repentance from His slaves, and forgives sins�
�And all of you beg Allaah to forgive you all, O believers, that you may be successful�
But in this world it is not accepted. The correct view is that he is to be executed. If it is proven to the court that he is a practitioner of witchcraft, then he should be executed, even if he says, �I have repented.� His repentance between him and Allaah is valid, if he is sincere, and that will benefit him before Allaah, but according to the Islamic ruling he is to be executed, just as �Umar executed the practitioners of witchcraft, because their evil is great. They may say, �We have repented,� but they may be lying, and the people will be harmed and may not be safe from their evil because of the repentance that they show. So they should be executed, and their repentance will benefit them before Allaah if they are sincere. End quote.
Majmoo� Fataawa al-Shaykh Ibn Baaz, 8/111
2 � The Shaykh (may Allaah have mercy on him) also said:
The correct view according to the scholars is that the practitioner of witchcraft should be executed without being asked to repent, because of the seriousness of their evil. Some scholars are of the view that they should be asked to repent, and that they are like any other kaafirs who should be asked to repent. But the correct scholarly view is that they should not be asked to repent because their evil is so great, and because they conceal their evil and their kufr; they may claim to have repented but they are lying, and may cause a great deal of harm to people as a result. Hence the scholars were of the view that the one who is known and proven to be a practitioner of witchcraft should be executed even if he claims that he has repented and that he regrets what he has done; he should not be believed.
Hence it is narrated that �Umar (may Allaah be pleased with him) wrote to the commanders of the troops telling them to execute every practitioner of witchcraft they found, so as to guard against their evil. Abu �Uthmaan al-Nahdi said: �We executed three practitioners of witchcraft.� This is how it was narrated in Saheeh al-Bukhaari from Bajaalah ibn �Abdah. [It was also narrated by Abu Dawood with a saheeh isnaad, and the original report is in al-Bukhaari].
And it is narrated in a saheeh report that Hafsah executed a slave woman of hers because she found out that she was engaging in witchcraft. And when the great Sahaabi Jundub ibn �Abd-Allaah (may Allaah be pleased with him) saw a practitioner of witchcraft playing with his head � making the people think that he was cutting off his head and putting it back � he approached him without him realizing and killed him, and said: �Now put your head back if you are telling the truth!�
Conclusion: the evil of the practitioners of witchcraft is great, hence it is obligatory to execute them. If the authorities know that they are practitioners of witchcraft, and that is proven with shar�i evidence, then they have to execute them, so as to protect society from their evil and corruption. End quote.
3 �The Shaykh also said (8/111):
If he is executed, the funeral prayer should not be offered for him, and he should not be buried in the graveyard of the Muslims; he should be buried in the graveyard of the kaafirs. He should not be buried in the graveyard of the Muslims, the funeral prayer should not be offered for him, and he should not be washed or shrouded. We ask Allaah to keep us safe and sound.
4 � He also said:
The ruling on the practitioner of witchcraft who is known to make people imagine things, or whose actions result in harm for people, such as causing people to see things that are not there, making a man beloved to his wife or a wife beloved to her husband, or the opposite, which causes harm to people, if that is proven by means of evidence in the Islamic court, then this practitioner of witchcraft must be executed and his repentance should not be accepted even if he repents.
We have quoted above the report narrated from �Umar (may Allaah be pleased with him), who ordered his commanders to kill the practitioners of witxhcraft so as to prevent their mischief on earth and to stop them disturbing the Muslims and causing harm to people. As soon as they are found out, then it is obligatory for the Muslim leaders to execute them even if they say �We have repented�, because there is no guarantee. If they are sincere in their repentance, that will benefit them before Allaah, because of the general meaning of the verse in which Allaah says (interpretation of the meaning):
�And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do�
If a person comes to the authorities without having been found out and tells them that he has repented, and that in the past he used to do such and such, but he has repented to Allaah and he seems outwardly to be good, then his repentance should be accepted, because he has come voluntarily, seeking goodness and announcing his repentance without having been found out and without anyone making any claims against him. So if he comes in a manner that does not suggest any kind of trickery, then his repentance should be accepted, because he has come repenting and expressing regret, like any other kaafir who may have a bad past, then Allaah blesses him by enabling him to repent without being forced do that by anyone and without anyone making any claims against him. End quote.
Majmoo� Fataawa al-Shaykh Ibn Baaz (8/81, 82)
5 � The scholars of the Standing Committee said:
If the practitioner of witchcraft does any act of kufr in his magic, then he is to be executed as a hadd punishment for his kufr. If it is proven that he killed by means of his magic someone whose life is protected by sharee�ah, then he should be executed as a qasaas punishment. If he did not do any act of kufr or kill anyone by means of his magic, then there is a difference of scholarly opinion with regard to executing him for his witchcraft. But the correct view is that he should be executed as a hadd punishment for his apostasy. This is the view of Abu Haneefah, Maalik and Ahmad (may Allaah have mercy on them), because his magic ipso facto means that he is a kaafir, because the verse (interpretation of the meaning):
�They followed what the Shayaateen (devils) gave out (falsely of the magic) in the lifetime of Sulaymaan (Solomon). Sulaymaan did not disbelieve, but the Shayaateen (devils) disbelieved, teaching men magic
indicates that all practitioners of witchcraft are kaafirs. And it is proven in Saheeh al-Bukhaari that Bajaalah ibn �Abdah said: �Umar ibn al-Khattaab (may Allaah be pleased with him) wrote saying: Execute every practitioner of witchcraft, male or female, and we executed three practitioners of witchcraft. And it was narrated that Hafsah, the Mother of the Believers (may Allaah be pleased with her) ordered that a slave girl of hers who had put a spell on her be executed, and she was executed. Narrated by Maalik in al-Muwatta�. And it is proven that Jundub said: The punishment for the practitioner of witchcraft is a blow with the sword. Narrated by al-Tirmidhi who said: the correct view is that it is mawqoof.
Based on this, the ruling on the practitioner of witchcraft asked about in the question is that he should be executed according to the correct scholarly view. The one whose job it is to confirm that witchcraft has taken place and to carry out the punishment is the ruler who is charge of the Muslims� affairs, so as to ward off mischief and close the door to chaos. End quote.
Fataawa al-Lajnah al-Daa�imah, 1/551-553
6 � Shaykh Ibn �Uthaymeen said:
Is this execution a hadd punishment or killing him because of his kufr?
Both are possible, based on the details about the kufr of the practitioner of witchcraft that we have discussed above. But based on the above discussion we say: if a person�s witchcraft constitutes kufr, then his execution is that of an apostate, but if his witchcraft does not constitute kufr, then it comes under the heading of protection against serious harm, and it must be implemented as the ruler sees fit.
Practitioners of witchcraft must be executed, whether or not we say that it is because of their kufr, because they make people sick and may even kill them, they cause separation between husband and wife, and vice versa, and they may bring about reconciliation between enemies and thus attain their goals. One of them may bewitch a person to make him like him and get what he wants from him, such as if one of them bewitches a woman in order to have his way with her, and because they spread mischief on earth. So it is obligatory for the authorities to execute them without asking them to repent, so long as that is done to ward off their harm and the great damage they may cause. The hadd punishment has nothing to do with being asked to repent; when the offender is caught the hadd punishment must be carried out. End quote.
Majmoo� Fataawa al-Shaykh Ibn �Uthaymeen, 9/508, 509. This is a commentary on Kitaab al-Tawheed.
7 � Shaykh Ibn �Uthaymeen also said:
The view that (practitioners of witchcraft) should be executed is in accordance with the principles of sharee�ah, because they spread mischief on earth and their mischief is one of the greatest forms of mischief. So executing them is obligatory for the ruler, and it is not permissible for the ruler to fail to execute them, because if such people are left alone and their actions become widespread, they will cause mischief in their own land and in the land of others. But if they are executed the people will be safe from their evil and the people will be deterred from indulging in witchcraft. End quote.
Majmoo� Fataawa al-Shaykh Ibn �Uthyameen (9/509). This is a commentary on Kitaab al-Tawheed.
And Allaah knows best.
Islam Q&A (www.islam-qa.com)
What is the correct ruling on one who practices magic or witchcraft?
Praise be to Allaah.
Magic in all its forms in haraam according to all divinely-revealed laws, and there is scholarly consensus that magic and learning magic are haraam.
Magic goes against that which the Messengers brought and it opposes the purpose for which the Books were revealed.
Most of the scholars were of the view that the one who practices magic is a kaafir whom the authorities are obliged to execute.
Allaah says (interpretation of the meaning):
�Sulaymaan did not disbelieve, but the Shayaateen (devils) disbelieved, teaching men magic��
�but neither of these two (angels) taught anyone (such things) till they had said, �We are for trial, so disbelieve not (by learning this magic from us)��
This proves that that magic is kufr
Most of the Shaafa�i fuqahaa� were of the view that the one who practices magic is not a kaafir unless he believes that magic is permitted or he believes something like the people of Babylon believed, that practicing magic would bring them closer to the seven stars [which they used to worship].
This is subject to further debate; there is no evidence to suggest that (describing the one who practices magic as a kaafir) is conditional upon his believing that to be permissible.
The correct view is that the one who practices magic is a kaafir, whether he believes it to be haraam or not. Simply doing magic is kufr. This is the apparent meaning of the evidence, and there are no other texts to contradict this.
Once it is proven that a person is guilty of practicing magic, then he must be killed. This was proven from a group of the Sahaabah, but it is not for individuals to carry out this hadd punishment without the command of the ruler or his deputy, because carrying out the hadd punishments without the authority of the ruler may lead to mischief, and destroy any sense of security in the society, and undermine the position of the ruler.
Shaykh Sulaymaan al-�Alwaan (www.islam-qa.com)
How can we known the sorcerers and charlatans, and those who use the Qur�aan as a remedy? Is it permissible to ask the Muslim jinn for help? Could you send me some of the du�aa�s that are narrated from the Prophet for the one who is suffering poverty or who is finding it hard to make a living? Can you tell me about the magic which causes poverty, and is it possible to avoid it and rid oneself of it?
Praise be to Allaah.
The sorcerer and charlatan may be recognized by a number of things, among the most important of which is: his claim to know the unseen; even if he does not state that clearly, you will find that he speaks of matters of the unseen which may all be lies and falsehood. Some of what he says may come true but most of it will be lies, but the lies will be overlooked because of the few things that come true. Similarly, there will be a lack of righteousness, for you will not find them to be keen to worship. They are often exposed, especially in their lies, and in matters that have to do with women. It often comes to light that they have committed haraam actions involving women, such as being alone with them, or touching women using the excuse of healing.
Shaykh Sa�d al-Humayd.
Another sign of the fortunetellers, sorcerers and soothsayers is that they will ask for the name of the person who has come to them; they often use bukhoor (incense) and strange materials; they may write Qur�aan with impure substances and menstrual blood; they may ask a person to offer a sacrifice to someone other than Allaah; they use large rings; they may not do ghusl after janaabah (impurity following sexual activity); they may mutter strange and mysterious words; they may use secret signs and charms; they may pretend to recite Qur�aan in the beginning to deceive the person who has come to them.
We ask Allaah to protect us from their tricks, for He is the Best of protectors and the Most Merciful of those who show mercy.
Sheikh Muhammed Salih Al-Munajjid (www.islam-qa.com)
I have divorced my wife and married another one, at the time of intercourse I felt something strange like black magic (siher) was done to me. I have consulted a SHIKH and he gave me a strange prescription. My questions are :
why couldn�t I have intercourse with my new wife ? What is the ruling on that SHAIKH who is not using Quran to cure people from black magic (siher) ? I need your FATWA jazakum Allah khyara
Praise be to Allaah.
The answer is:
If your old wife admitted doing this or it is definitely proven that she did it, then she has committed a great evil, indeed it is kufr and misguidance, because what she did was forbidden sihr (witchcraft or magic), and the one who does that is a kaafir, as Allaah says (interpretation of the meaning):
�They followed what the Shayaateen (devils) gave out (falsely of the magic) in the lifetime of Sulaymaan (Solomon). Sulaymaan did not disbelieve, but the Shayaateen (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Haaroot and Maaroot, but neither of these two (angels) taught anyone (such things) till they had said, �We are for trial, so disbelieve not (by learning this magic from us).� And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allaah�s Leave. And they learn that which harms them and profits them not. And indeed they knew that the buyers of it (magic) would have no share in the Hereafter. And how bad indeed was that for which they sold their ownselves, if they but knew� [al-Baqarah 2:102]
This aayah indicates that witchcraft is kufr and that the one who practices it is a kaafir. Those who practice witchcraft learn that which harms them and does not benefit them. One of their aims is to separate man and wife, and they will have chance before Allaah on the Day of Resurrection � i.e., they will have no hope of salvation. According to a saheeh hadeeth narrated from the Messenger of Allaah (peace and blessings of Allaah be upon him), he said, �Avoid the seven things which will lead to doom.� He was asked, �What are they, O Messenger of Allaah?� He said: �Associating anything with Allaah; witchcraft; killing a soul whom Allaah has forbidden us to kill unlawfully; consuming riba (usury, interest); consuming the orphan�s wealth; fleeing the battlefield; and slandering chaste but innocent believing women.�
With regard to the shaykh who gave you the remedy, it appears that he is a practitioner of witchcraft like the woman, because no one knows about actions of witchcraft except others who do the same. He is also one of the fortune-tellers and soothsayers who are known for their claims to know many matters of the unseen. The Muslim must beware of them and not believe their claims to know the unseen, because the Prophet (peace and blessings of Allaah be upon him) said: �Whoever comes to a fortune-teller and asks him about anything, his prayers will not be accepted for forty days.� (Narrated by Muslim in his Saheeh). And the Prophet (peace and blessings of Allaah be upon him) said: �Whoever comes to a fortune-teller or soothsayer and believes what he says has disbelieved in that which was revealed to Muhammad (peace and blessings of Allaah be upon him).� So you have to repent and regret what you have done, and tell the head of the organization and the head of the court about this shaykh and your old wife, so that the court and organization will take action to deter them. If something like this happens to you again then ask the scholars of sharee�ah to tell you of the remedy prescribed in sharee�ah. If what happened to you has now gone, then praise be to Allaah, otherwise let us know so that we can tell you of the remedy prescribed in sharee�ah. May Allaah bless you and us with understanding of Islam and steadfastness in our religion, and may He keep us safe from that which goes against it, for He is the Most Generous, Most Kind.
And peace be upon you and the mercy of Allaah and His blessings.
Majmoo� Fataawa wa Maqaalaat Mutanawwi�ah li Samaahat al-Shaykh al-�Allaamah �Abd al-�Azeez ibn �Abd-Allaah ibn Baaz (may Allaah have mercy on him), vol 4, p. 431 (www.islam-qa.com)
What do you think about a man who used ruqyah, but he did not think that it helped him, so he turned from that to sihr (magic, witchcraft), and he says, I think that it is OK so long as it does not cause any problems?
Praise be to Allaah.
Sihr is evil and is kufr. If a sick person is not cured by reading (Qur�aan and du�aa�s), then we should note that medicine does not guarantee a cure either, because not every treatment produces the desired result. Allaah may delay the healing for a long time, or the person may die from this sickness. It is not a condition of treatment that the person should be healed. If a person is treated by reading Qur�aan and does not recover, that is not an excuse for turning to sihr, because we are commanded to take the permissible means prescribed in sharee�ah, and we are forbidden to use haraam means. The Prophet (peace and blessings of Allaah be upon him) said, �O slaves of Allaah, seek treatment but do not seek treatment with that which has been forbidden to you.� And it was narrated that he (peace and blessings of Allaah be upon him) said: �Allaah does not make your healing in that which He has forbidden to you.�
All things are in the hand of Allaah, may He be glorified. He is the One Who heals whomsoever He wills, and He decrees sickness and death for whomsoever He wills, as He says (interpretation of the meanings):
�And if Allaah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things� [al-An�aam 6:17]
�And if Allaah touches you with harm, there is none who can remove it but He; and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He wills. And He is the Oft-Forgiving, the Most Merciful [Yoonus 10:107]
So the Muslim must be patient and seek reward with Allaah. He must limit himself to the means that Allaah has permitted, and beware of that which Allaah has forbidden, whilst also believing that the decree of Allaah is beneficial and that His command cannot be put back, as Allaah says (interpretation of the meanings):
�Verily, His Command, when He intends a thing, is only that He says to it, �Be!� and it is! [Yaa-Seen 36:82]
�And you cannot will unless (it be) that Allaah wills the Lord of the �Aalameen (mankind, jinn and all that exists) [al-Takweer 81:29]
And there are many similar aayaat.
Majmoo� Fataawa wa Maqaalaat Mutanawwi�ah li Samaahat al-Shaykh al-�Allaamah �Abd al-�Azeez ibn �Abd-Allaah ibn Baaz (may Allaah have mercy on him), vol. 8, p. 112. (www.islam-qa.com)